Stuttering, breaking language’s autonomous clarity, in Deleuze’s
model is consumed within the past. When poetry understands language it
moves its ‘infinitely varied line’ into a state of continuation,
a continuation whose only journey is into the past. Language is a crowd
however. When the man speaks in The Body Artist
he speaks as a crowd in which the broken words, the facts of Lauren and
Rey’s past life; things no-one could know, stand divided off from
everything, not of any line or flux of variations, but as clusters of
voices held upon the mediation of a tape, the only proof of their existence.
He spills a glass upon the floor:
‘His future is not under construction. It
is already there, susceptible to entry.
She had it on tape.
She did not want to believe this was the case. It was her future too.
It is her future too.’ 9
So certain a declaration of the course of time suggests that the
evanescence of moments has been superseded, remade into a vision of things
that is total, a monad that covers everything that will and has been.
In the suggestion of such a shift in direction is the demonstration of
why no change has taken place. Held on the tape, neither her words, nor
her dead husbands, nor even the man’s himself, but all three, make
language cluster as it’s recording is perfectly performed in the
artwork made by Lauren, and described by a journalist and old friend in
the penultimate chapter. Mariella Chapman, the journalist in question
describes it:
‘His words amount to a monologue without a
context. Verbs and pronouns scatter in the air and then something startling
happens. The body jumps into another level. In a series of electro-convulsive
motions, the body flails out of control, whipping and spinning appallingly
… It is a seizure that apparently flies the man out of one reality
and into another.’ 10
It is too obvious to talk of mediation as a robbing of identity. It is
also wrong. The voice on the tape becomes the voice in the performance,
becomes the ‘series of electro-convulsive motions’. Mediation
is serial of necessity, but it is not a series of becomings, but a series
of perfect events, the voice; the voice; the movement, all of which speak
of the same thing, all of which are the multiple happenings of something
whose perfection is only temporary. Recorded in the media, on tape; kept
in forms that could last through history, still they will not participate
with it. The form of this resistance is scarcely expressed in The
Body Artist, which may be what finally separates it from the majesty
of Underworld, but it is made known in the
passages that speak of the fragility of the man who speaks of all times,
who ‘had no protective surface.’:
‘He was alone and unable to improvise, make
himself up.’ 11
The delicacy of evanescent moments is in the frozen hold they have over
all the ways in which they are registered. The intimacy of The
Body Artist is so closed in that that registration can only be
on the smallest level, a man, a performance, a review. In Underworld
it is as large as the historicizing act that it fights back against.
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